Luxagraf

Plenitude retains its significance in contemporary life. But while the blooming, buzzing diversity that caught Plato’s eye was a property of the natural world, our plenitude is a property of the social world. For us, plenitude is a matter of lifestyle, belief, behavior, and an ever-increasing variety of observable ways of living and being that are continually coming into existence. Plenitude is everywhere among us, especially in our culture and our politics, where it is the source of gross misunderstanding and profound conflict. We have long been accustomed to stuffing the social world into a handful of categories. We used to say such things as, “basically, there are two kinds of people in the world,” or to bundle the world into a typology: social classes, psychological types, birth signs, genders, generations, or lifestyles. But increasingly, the world won’t go along with our attempts to reduce it. Where once there was simplicity and limitation, everywhere there is now social difference, and that difference proliferates into ever more diversity, variety, heterogeneity.

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